Getting Along

The Week of Prayer for Christian Unity is observed Jan. 18-25 (more info at World Council of Churches HERE). The theme this year was taken from John 4, where Jesus Christ asked a Samaritan woman at a well for a drink of water. The theme was apparently suggested by Brazilians, who have the custom to offer water to strangers when they approach.

Pope Francis commented on the Week of Prayer for Christian Unity, encouraging personal encounters between Christians that emphasize listening to each other rather than expounding on “subtle theoretical discussions.” It’s an interesting point of view, and highlights the difficulty of religious relationships. Even within denominations we have problems. The Pope followed a similar line of thought with Catholic Bishops at the Synod of the Family last October. Francis told them to think about how to be better pastors and not try to prove to each other how smart they are. And, during a trip to the Philippines, also this past January, the Pope said that the leaders should listen to women, because they see things differently than men.

Reason is given by God, but so is wisdom. Catholic thinking can be hardened and cold when intellect refuses to encounter a variety of living human beings. Imagine the male leadership becoming so humble as to respect the spectrum of women’s feelings and opinions instead of insisting we all conform ourselves to a single mold of an imagined (by men) ideal. And yet didn’t God ask humility of us, including bishops (1 Peter 5:3 NABRE)?

It is the logic of natural law that men learn in universities that says that women can’t even think. This is written by St. Thomas Aquinas, Summa Theologica, Part 1, Question 92, Article 1(New Advent website HERE). It is no wonder women reject teachings particularly aimed at us. These rulings are based on a history of male prejudice against women throughout the ages, and within Christianity starting from the Fathers of the Church shortly after Christ left this Earth for Heaven. With non-abortive, barrier contraception as an example, Catholic leaders have consistently ignored female voices. However, perhaps there is some hope, as the problem of the Church's ostracism of women is being addressed with some insight at a Pontifical Council for Culture meeting, "Women's Cultures: Equality and Difference," about women this month. Among the thoughts expressed is that Church leadership has indeed historically excluded women from decision-making, and perhaps not every complaint from women should be categorized as rampant feminism. Although this assembly has been widely criticized, it is at least a start.

It’s hard to imagine how Christians will unite between denominations when we can’t even get along within them. Then again, humans alone probably are unable to do it. We need to find how to connect with God’s grace when we face each other. Not only would that lead to agreement, it would awaken our spirits to the wonder of becoming a part of the Divine Nature. This promise is related to us (2 Peter 1:3-4 NABRE) . To become spiritually complete is to reject false pride and arrogance. It is to live in community with love, harmony and acceptance.

What a witness of Christianity that would provide to the rest of the world.

Hope for Unity

I said in my last post I would blog on Sunday mornings and write about some of the things I was thinking about putting in the book I am writing. But I remember my husband saying a long time ago that it is better not to talk too much about your writing--just write or it won't get done. I will try to take his advice, but that leaves other topics I am not putting in my book, at least for the time being.

I said I would talk about things that make me angry. After thinking about it, I realized that was not probably a good way of putting it, so I'm not waiting for Sunday to type a correction. The word "angry" itself starts a feeling of alienation which is the opposite of what I want to do. I want to help others see the love and truth of God, and the non-believing world is often skeptical about Christ because of the bad behavior of Christians. It seems it is not a good approach to tell them all they are doing wrong, or at least telling them in an aggressive way. I realize Christians can't completely overlook what we think is sinful, but we can try to be consistently loving. This will of course be a challenge for me, and I assume is for most of us.

John Paul II among others have said it is not only necessary to evangelize, but to re-evangelize. This means we need to help Catholics and other Christians to regain the zeal for Christ. Then there is the case of people who are very zealous about religion but have different ideas of it than we do. Therefore, there are many different kinds of people out there we should reach out to for a meeting of minds. Many of us would love to see Christian unity. To my surprise, I found Pope Benedict XVI just began the annual week for prayer for Christian Unity (2019 Update: link to news story no longer accessible).

It's amazing how emotional we can get when we simply disagree with someone. They might not be physically threatening, yet their thinking in a certain way sets us off. But perhaps we perceive they do threaten us in our livelihoods, as in class struggles, or personal freedom, as in certain Church laws. I've talked about my thoughts on God's creative power, and I would like to cover other things as well. Though I don't like to argue, believe it or not, I think we should deal with diverse controversial topics such as evolution, contraception and women's' ordination. With all these subjects, I'd much rather discuss and try to get to the best answer than to be disdained or feel the same against someone else. We don't want the disagreements splitting us apart. Perhaps it is naive to hope for resolutions, but isn't that what all our writing and speaking is about? We express our views and I hope listen to others.

We have our work ahead of us to understand as well as promote Christianity. I will pray and continually try to increase my love of Christ and fellow humans within myself.