Short History 6

In the late 1800’s and early 1900’s a large effort was being put forth by scientists to understand the atom. Many scientists even at this time rejected the concept of atoms. It was only in 1911, 2500 years after the Greek atomists, that Ernest Rutherford convincingly experimented to show that atoms exist with a negative particle encircling a positive center.

The Church’s conception of a beginning for creation has endured scientific challenge. Albert Einstein calculated his general theory of relativity with the assumption that the universe is eternal. Then in 1929, astronomer Edwin Hubble recognized that distant galaxies are moving away from each other, confirming predictions by Catholic priest Georges Lemaître of a “Big Bang,” or initial beginning point. The “cosmological constant” with which Einstein “fudged” his numbers to agree with an eternal universe was by his own assessment his greatest mistake.[i]

It is important to note in this brief description of history that neither the church nor science is automatically right or wrong about the physical nature of the world. We must realize scientists go through many stages to get to the truth of nature. It is not wrong to use imagination to make theory—it may take years for experiments to be conducted. And our expectations should not limit our conclusions—a negative result can be as informative as a positive. In a way, every negative finding for one theory is a positive finding for a different theory. We continue to work to understand the relationships between nature and faith. Persons can use the reason God gave them to sort fact and literary metaphor in the Bible—both are there!

[i] Ronald Clark, Einstein (NY: Avon, 1971), 268-270.

Short History 5

The very short history of science and religion continues:

The philosophers of the 1600’s and 1700’s promoted a movement called the “Enlightenment.” They influenced a shift in philosophy from a God-created universe to the concept that nature consists only of matter. This outlook is called philosophical naturalism.[i]

In the 18th century, a geologist named James Hutton suspected that the Earth was older than the Biblical interpretation of 6000 years. He believed that rocks slowly formed over time, a theory called uniformitarianism. Though now accepted by geologists, it was rejected by science at the time.

William Paley in 1802 wrote Natural Theology in which he saw the wonder of design in nature. Much of his book describes anatomy, but it also includes the famous “watchmaker” argument. If someone were walking over a heath and saw a watch on a stone, he says, they would immediately recognize the timepiece as made by a designer. When Paley finds intricate marvels with important functions, such as the mechanical muscular system in animals, he concludes they could only be made by a designer with intelligence. One could appreciate nature yet see it as God’s design.

Then in 1859, Charles Darwin introduced The Origin of Species which described his theory of evolution. He believed all species derived from one or a few original organisms. The following generations of offspring changed through the combination of random variation and natural selection. The laws of genetic inheritance had not yet been worked out.

These laws were presented in 1865 by a monk, Gregor Mendel, who had discovered them by careful observation in generations of plants. They were not accepted by the scientific community for some time but are now known to be true.

The 1920’s many persons worked to blend Darwin’s theory with Mendel’s genetic laws. The names of Morgan, Mayr and Dobzhansky are prominent in the formation of what is now called neo-Darwinism. This new synthesis, however, was taken by some to be more than a scientific theory. It has been used as a reason to reject any possibility of supernatural intervention.

[i] Del Ratzsch, Science and its Limits (Downers Grove, IL: InterVarsity Press, 2000), 180, footnote 10 from page 122.

Short History 4

We continue our very short history of the relationships between science and religion.

After Christ's life on Earth, Christianity spread throughout Europe, Africa and Asia Minor. Other world religions thrived: Hinduism, Confucianism, Buddhism. Mohammed, originator of Islam, was born in 570 AD.

Roger Bacon (c.1214-1292) was a British Franciscan (friar of the order of St. Francis) who is credited with the grounding of science in experiment. He conducted some experiments of his own and promoted optics, mathematics and language as keys to the sciences. Persons in the church, however, became suspicious of him and he was imprisoned for a time.[i]

Also in the 1200’s, St. Thomas Aquinas took a new look at Aristotle. Europe had seemed to lose interest in him, but Aristotle was preserved in the Arab world and now was being revived in Europe. Aquinas wrote the famous Summa Theologica. His first premise in that series of questions and answers was that humans need both reason and revelation from God for full knowledge.[ii]

Nicolaus Copernicus (1473-1543) was both a scientist and churchman. His belief in the heliocentric (sun-centered) solar system was reinforced by Galileo (1564-1642). Many know of Galileo’s clash with religious authority of his day. He was condemned two times by the Catholic Church, but later exonerated by other scientists. In 1992, Pope John Paul II apologized on behalf of the Church. However, mistaken ideas of that incident persist.[iii]

Francis Bacon (1561-1626) encouraged the “inductive” method of science. He said science should be conducted only through observation and experiment. He was reacting against the mixture of knowledge of nature with spiritual speculation of the day. For example, investigators of chemistry often included alchemy and magic in their reasoning.

[i] New Catholic Encyclopedia, Second ed., s.v. “Roger Bacon.”
[ii] Thomas Aquinas, Summa Theologica Part I, Question 1, Article 1.
[iii]"'Galileo and the Vatican' debunks black legend about scientist and the Church," Catholic News Agency, (Online April 20, 2009).

Short History 3

From Old Testament times, prophets predicted a Messiah for the Jewish people. They expected a political liberator who would bring in a new age where Israel would be triumphant and rule over enemies.

Jesus Christ was born about 4 BC (first efforts to place the time are now considered slightly off). According to the Christian religion, Jesus was and is the Messiah, but His leadership was not what the Jews were expecting. Christians believe He is the Son of God and came to redeem and free the human race from sin. He died around 30 AD (the exact year can only be approximated).[i]

Shortly afterward Paul, a disciple of Jesus, wrote regarding knowledge of God through nature: “For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made…so that they are without excuse” (Rom. 1:20 NIV).

In 30 AD, Galen, a Greek physician, was born. He wrote books which influenced the way medicine was practiced for about 1500 years, even though it was very limited. For example, he did not know that blood circulated in the body.

Also, Ptolemy, an Egyptian (probably Greek immigrant parents) living at 100 AD, drew an elaborate planetary system in which the Earth was center. It agreed with Aristotle’s view and continued to be accepted in the Middle East and Europe.

St. Augustine, a great theologian, lived in about 400 AD. In “The Literal Meaning of Genesis,” he warned Christians that unbelievers know facts about physical elements of earth and sky. If Christians try to teach Scripture in terms of false facts, they would detract from the true spiritual messages.[ii] However, Augustine himself did not hesitate to proclaim that the initial Creation is God’s handiwork.[iii]

This short history of relationships between science and religion will be continued.

[i] New Catholic Encyclopedia, Second ed., s.v. “Jesus Christ.”
[ii] St. Augustine, The Literal Meaning of Genesis, Ancient Christian Writers, trans. John Hammond Taylor (NY: Paulist, 1982), Sec. 38-39.
[iii] Cf. St. Augustine, City of God, Book XI, Ch. 1-8.

Short History 2

Continuing in the historical relationship between religion and science, Abraham of the Bible's Old Testament lived at about 2000 BC. He believed in one God, and that God promised he would be very fruitful, the ancestor of kings and nations (cf. Gen. 17:4). He was the great-grandfather of the twelve tribes of Israel and is listed in the genealogy of Jesus Christ.

Various groups of peoples lived in the Americas from the times before Christ. The Olmecs were developing calendars and language in Mexico. They were polytheistic, worshiping, for example, gods of sun and rain. [i]

Ancient Greeks worked on understanding nature. Pythagoras (circa 582-507 BC) wove ideas about mathematics and philosophy. Around 500 BC, “atomists” believed in tiny building blocks for the structure of nature. Around that time Anaxagoras, himself an atomist, thought a cosmic “Mind” had intervened to bring order from chaos, thereby perhaps anticipating Intelligent Design Theory (image retrieved from Wikipedia Sept. 2008 s.v. Anaxagoras).

One of the greatest philosophers, Aristotle, was born in 384 BC. He believed in a God who sustained an infinite universe, with the Earth in the center. He thought God had little to do personally with human beings. Aristotle classified nature as he observed it and developed formal logic.

The theory that the Earth was the center of the universe, therefore, was not just from the Bible. In ancient times, philosophy, science and theology were intertwined in various forms. Philosophy literally meant a “pursuit of wisdom” which in that day included knowledge of the natural world.

To be continued.
[i] World Book Encyclopedia, 2006 ed., s.v. “Mexico.”

Short History 1

People throughout the ages have had both a yearning for God and a curiosity about nature. It may be helpful to look at a very short summary of science and religion history to give perspective for today's comparisons.

Many civilizations of the Earth in these early times believed in multiple gods. The Sumerians by 2500 BC worshipped Mother Goddess Innin and son Tammuz. Egypt in 2000 BC had Isis (picture retrieved Sept. 2008 from Wikipedia s.v. Isis) and Osiris.[i]

The vast times of history before 2000 BC are dim. But in one of the earliest scientific endeavors, Egyptians developed a 300-day calendar with 12 30-day months, then eventually one with 365 days regulated by the sun, moon and stars.[ii]

Also before 2000 BC, Sumerians (who lived in present-day Iraq) were writing on clay tablets with pictograph signs. Egyptians and Sumerians were using copper alloys.[iii]

The Old Testament of the Bible is in part a history of the Jewish people. The book of Genesis proclaims the creation of Heaven and Earth and the first people, Adam and Eve. A man named Tubalcain was the seventh generation after Adam. He was “an instructor of every artificer in brass and iron” (Gen 4:22 KJV).

To be continued.

[i] Bernard Grun, The Timetables of History, New third rev. ed. (NY: Simon and Schuster, 1991), 2.
[ii] Grun, 3.
[iii] Grun, 2.

Cosmological Model

Picture from Hubble Space Craft, NASA.

Dr. Eugene Koonin of the National Center for Biotechnology Information (NCBI) wrote several articles published last year. One is "The cosmological model of eternal inflation and the transition from chance to biological evolution in the history of life," Biology Direct, 2007; 2: 15, full text found at the link in the title. Koonin takes unsolved aspects of evolution to a higher level. The numbers of combinations that atoms can make randomly show us that biological life by random chance is improbable to the extreme. Genes are claimed to flow, drift, move horizontally or vertically or double, triple or quadruple but how did they form out of the so-called pre-biotic elements? And how did they change into new functional forms? Though scientists are trying to find chemistry which produces the present organization, they haven't found a set of answers which can explain the complexity of life.

What has been found on the cosmological level is an anthropic fine-tuning of physical laws that had to be as they are to make the universe livable for humans (anthropic). So Koonin blends the high improbabilities of life into the anthropic principle. He says, "In an infinite universe (multiverse), emergence of highly complex systems by chance is inevitable."

Koonin says that in this scenario, the RNA world may never have existed. The universe we live in is, in this theory, fine-tuned not only for physical laws but biological origin and evolution. It has only become that way, however, by chance because an infinite number of universes would cover everything.

This is a scientific article published by a scientific journal. Yet many believe evolution is a fact, not a theory.

The infinite universe theory is as un-falsifiable as they accuse Intelligent Design of being. It seems to me that if the multiverse wipes out biological probabilities, it would wipe out physical ones as well--the ones used to understand quantum physics in the first place. It is quantum physics that underlies the multiverse claim--a quantum fluctuation somewhere in space (see references in Koonin article for more information). And quantum physics was first described by Max Planck based on probabilities of energy radiating from light at various frequencies.

New microbiological scientific data does not coincide with past evolutionary data and theory. If new facts fell into the expected place, it would be different. Scientists should evaluate where we are now no matter what they hope for the future. It is important for citizens such as judges and school board members to know the truth. As of now, though there may be micro-evolution where species can make small changes, macro-evolution of all species, one from another, is not a fact.

I talked a while ago about doing some posts on the history of science and religion. I haven't gotten very far but will try to do more shortly.