Friday, August 28, 2009
Nature's Abilities
In my last post I had a picture of Francis Bacon, the originator of our modern scientific method. Now I have another Francis, Dr. Collins, who led the Genome Project which made known the entire makeup of human genes. He is an esteemed scientist and deserves a great deal of credit for making the human genome available to all persons. In contrast, several companies were trying to discover the makeup at the same time and wanted to get commercial patents for it! (This is unimaginable and yet they wanted to own the human genome!)
Dr. Collins also did work on disease related to genes, and made significant contributions in this way. He is a Christian, and has written a book about his conversion called The Language of God. It is hard to go up against what he says, and yet no one is perfect. The Intelligent Design community is at odds with him because he believes that biological life and evolution occurred entirely without direct supervision from God. At the same time he thinks the universe, with its fine-tuning, is the result of God's handiwork. The term for people who believe in evolution with God in the background (to the point of not being allowed to touch it) is "Theistic Evolutionist."
One might ask, why quibble? Well, hopefully these differences are not enough to set Christian upon Christian. But there are a few problems. First, the people like Collins who believe God did not create biology supernaturally end up acting as if it is already proven He didn't. It is not.
Secondly, they teach children as if it is already proven He didn't. That is wrong both morally and in a scientific sense. Science is about evaluating what we know and interpreting it correctly. Morally, they convince children in a dishonest way what they want them to believe instead of telling them the truth.
Third, Theistic Evolutionists deride those who have other ideas. Instead of having both views as possibilities, they exclude the one they don't like. It is all right to have a hypothesis, such as neo-Darwinian materialistic evolution, but unless it is proven, you need to make room for other hypotheses. These people don't. They are disdainful of ID advocates because they fear that ID will destroy incentive to learn more. That is wrong and unfair. Research will continue as long as man has curiosity, which will be always.
It is only fair that ID people should allow for the materialistic view. It is not a matter in this case of what you think is scientifically correct. It is a matter of respect for other people's opinions and beliefs. If educators want to teach children materialistic evolution, they should teach ID right alongside it. Right now, the facts point to, if not already prove, Intelligent Design of biological life and evolution. (To see some of these facts, go through my ID and Creation posts under "Topics at Blog" in the right column.) For believers it would follow that, as it looks now, it is reasonable to think that God supernaturally intervened.
At one discussion about evolution that I attended, a man said he likes to enjoy the creativity of nature. I've seen that sentiment at the BioLogos Foundation website established by Francis Collins. They look at the cell's complexity and imagine nature to have made it. To me, that is like a man who goes away to work during the day, and his wife cleans, buys groceries, does laundry, takes care of the kids. Then she makes a meal that is on the table when the husband returns. He says, "Isn't nature wonderful, that it can put this meal on the table and take care of all the household needs?" Or even, "Honey, I know you somehow had a hand in this, but isn't nature impressive?"
Does God feel unappreciated? Perhaps no more than people whose work is ignored.
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